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道教義理 ›› 2025 ›› 1 ›› 51-62

• 道教義理學研究 •    下一篇

宋元清微雷法的道法關係建構——《清微道法樞紐》旨歸

馮浩楊;侯思澤   

  • 作者簡介: 馮浩楊,湖北五峰人,上海師範大學哲學系2022級宗教學專業碩士研究生,研究方向為道教、東正教;侯思澤,江蘇蘇州人,英國利物浦大學數學系博士,研究方向為道教,人工智慧。

On the Construction of the Relationship between Dao and Fa in the Qingwei Thunder Magic of the Song and Yuan Dynasties—Purpose and Essence of Qingwei Dao Fa Shuniu

Feng Haoyang;Hou Size   

  • About author: Feng Haoyang, from Wufeng, Hubei Province, is a master's student in the Department of Philosophy at Shanghai Normal University, specializing in the study of Taoism and Eastern Orthodoxy. Hou Sizhe, from Suzhou, Jiangsu Province, is a Ph.D. student in the Department of Mathematics at the University of Liverpool, with research interests in Taoism and artificial intelligence.

提要: 收錄於道法類書《道法會元》卷一的《清微道法樞紐》是宋元新出道派清微派雷法的綱領性文獻,旨在闡釋道法之玄理。本文以為,《清微道法樞紐》以「道體法用」這一宗旨貫穿全文,構建了內煉為本、外用濟世的道法體系。在「道」論上,《清微道法樞紐》繼承了道教傳統的道體論、一炁論、感應論,並融攝心性論,為道術提供了哲學依據,使其不至於流俗。在「法」論上,《清微道法樞紐》從「道理」出發區分了道中之法與法中之法、道法與術數、先天法與後天法,同時回答了符法、召將、驅邪、煉度等具體道法的行持問題,不僅對其時「重術輕道」現象進行了有力抨擊,而且通過義理新釋為傳統道術保留了一席之地。《清微道法樞紐》作為宋元雷法的一個縮影,不僅可窺見宋元道教之義理,亦為回答道術關係之問題提供了一個思路。

關鍵字: 《清微道法樞紐》;道術;道體法用;清微雷法

Abstract: Abstract: Included in the first volume of the Taoist ritual compendium Daofa Huiyuan, Qingwei Dao Fa Shuniu is a foundational text of Qingwei Thunder Rituals, a Taoist sect that emerged during the Song and Yuan dynasties. It aims to elucidate the profound philosophical principles underlying Taoist rituals. This paper argues that Qingwei Dao Fa Shuniu is unified by the core principle of “Dao as the substance and ritual as the function”, constructing a ritual system centered on internal cultivation as the foundation and external application for societal benefit. In its discourse on the “Dao,” the text inherits traditional Taoist theories such as the ontology of Dao, the theory of Primordial Qi (炁), and Ganying theory (感应), while integrating mind-nature philosophy to provide a metaphysical grounding for Taoist practices, thereby elevating them beyond mere technicality. In its discussion of “ritual” (fa), the text distinguishes between rituals inherent in the Daozhong zhi fa (道中之法)and Fazhong zhi fa (法中之法), Taoist rituals and Shushu(术数), as well as Xiantian fa ((先天法),and Houtian fa(后天法).It also addresses practical issues in ritual execution, such as Fufa(符法), Zhaojiang(召将), exorcism and Liandu(炼度).By critiquing the contemporaneous trend of prioritizing technique over philosophical depth, the text revitalizes traditional Taoist practices through innovative reinterpretation. As a microcosm of Song-Yuan Thunder Rituals, Qingwei Dao Fa Shuniu not only offers insight into the philosophical landscape of Taoism during this period but also provides a framework for understanding the relationship between Dao (principle) and ritual (practice). 

Key words: Qingwei Dao Fa Shuniu; Dao and ritual; Dao as substance, ritual as function; Qingwei Thunder Rituals