Please wait a minute...
《道教義理》期刊官網

道教義理 ›› 2025 ›› 1 ›› 39-50

• 道教義理學研究 •    下一篇

善惡與道性：論孟安排《道教義樞》中的因果觀

支中樂；萬勇；釋心如；陸麗青   

  • 作者簡介: 支中樂，江西上饒人，馬來西亞世紀大學碩士研究生，現任浙江道教學院教師，研究方向為：道教義理；萬勇，江西南昌人，佛學碩士研究生，北京市民藝非遺文化研究院研究員，研究方向為：道教文史與儀式，華嚴學；釋心如，福建泉州人，佛學碩士研究生，現任浙江慈雲佛學院教務長，研究方向：唯識學；陸麗青，浙江金華人，博士，浙江工商大學馬克思主義學院教授，浙江工商大學宗教事務治理現代化研究院副院長，浙江省宗教院校思想政治教育指導中心副主任，研究方向：宗教學研究；

Zhi Zhongle; Wan Yong; Shi Xinru; Lu Liqing   

  • About author: Zhi Zhongyue , from Shangrao, Jiangxi Province, is a master's student at Asia Metropolitan University in Malaysia. He is currently a teacher at Zhejiang Taoist College. His research interests include Taoist philosophy. Wan Yong , from Nanchang, Jiangxi Province, holds a master's degree in Buddhist studies. He is a researcher at the Beijing Folk Art and Intangible Cultural Heritage Research Institute. His research focuses on Taoist history, literature, rituals, and Huayan studies. Shi Xinru , from Quanzhou, Fujian Province, holds a master's degree in Buddhist studies. He currently serves as Academic Affairs Director at Zhejiang Ci Yun Buddhist College. His research focuses on Consciousness-Only School (Yogācāra). Lu Liqing , from Jinhua, Zhejiang Province, holds a Ph.D. and is a professor at the School of Marxism, Zhejiang Gongshang University. He is also Deputy Director of the Institute for the Modernization of Religious Affairs Governance and Deputy Director of the Zhejiang Provincial Religious Colleges Ideological and Political Education Guidance Center at the same university. His research interests lie in religious studies.

PDF (PC)

提要： 《道教義樞》乃唐代青溪道士孟安排整合南北道教義理之重要撰述，其書在善惡因果層面融合了道教固有的「承負」傳統與因果業報學說，不僅構建了以「十善十惡」為綱的報應體系，更通過引入「四緣成業」等判定標準，顯著提升了道教因果論的思辨層次與內在邏輯。《道教義樞》在道性因果層面，揭示了如何以「清虛自然」界定道性本體，並整合漢晉道家「道性自然」理念，提出「道性遍在」之論，進而闡發了基於道性論的獨特因果修持路徑。

關鍵字: 《道教義樞》；因果報應；道性；孟安排；唐代道教

Abstract: The Pivot of Daojiao Yishu (Taoist Doctrine), compiled by the Tang dynasty Qingxi Taoist Meng Anpai, stands as a seminal synthesis of northern and southern Taoist doctrinal traditions. This text innovatively integrates the indigenous Taoist concept of "karmic retribution across generations" (chengfu) with Buddhist karma theory in its exploration of good-evil causality. Through establishing a retribution framework centered on the Ten Virtues and Ten Evils, coupled with systematic criteria such as the Four Conditions of Karmic Formation (siyuan chengye), it elevates Taoist causality discourse to unprecedented philosophical sophistication.Regarding Tao-nature causality, the treatise elucidates how clarity and naturalness (qingxu ziran) define the ontological essence of Tao-nature. By synthesizing Han-Jin Daoist notions of "Tao-nature as spontaneous actualization" with the innovative proposition of ubiquity of Tao-nature (daoxing bianzai), Meng constructs a unique soteriological path grounded in Tao-nature theory.

Key words: Daoist Yishu; Karmic Retribution; Dao-nature; Meng Anpai; Daoism in the Tang Dynasty