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道教義理 ›› 2025 ›› 1 ›› 117-128

• 重玄學專題研究 •    下一篇

從「道法自然」到「道性本淨」:論《莊子·齊物論》對唐代重玄學心性論的奠基作用

張盈馨   

  • 作者簡介: 張盈馨,中國臺灣人,博士,現為廈門工學院國學院副教授,研究方向為:《四書》研究、《莊子》內篇研究。

Mind-Nature Theory of Tang Dynasty Twofold Mystery Philosophy

Chang, Ying-Hsin   

  • About author: Chang, Ying-Hsin,

提要: 本文以《莊子·齊物論》為核心,系統闡釋其對唐代道教心性論與修證體系的奠基作用。莊子通過「道法自然」的本體論重構與「齊物」思想的三維解構(齊彼是、齊是非、齊生死),瓦解主客對立與認知局限,提出「虛靜坐忘」的修心境界,為道教心性論提供哲學根基。成玄英以「真性」概念為樞紐,將莊子哲學宗教化,主張「真性即稟生之本」,並通過「雙遣有無」的重玄方法論,將「齊物」轉化為「復歸自然」的修道實踐。唐代重玄學以此為基礎,推動道教從外丹向內丹的範式革新,司馬承禎《坐忘論》的「收心離境」與鍾呂內丹道的「性命雙修」皆源於此。同時,道教融攝佛儒思想,形成「道體儒用佛法」的整合體系,既促成三教心性論的深度交融,也為宋明理學提供思想資源。研究揭示,《齊物論》通過成玄英的重玄詮釋,實現哲學本體論、宗教實踐論與文化融合論的跨時代跨越,其「差異平等觀」與「雙遣方法論」至今為生態哲學、文明對話與心靈超越提供深刻啟示。

關鍵字: 齊物論;道教心性論;真性;重玄方法論;內丹學轉型

Abstract: This study centers on Zhuangzi·Qiwulun (On the Equality of Things) to systematically elucidate its foundational role in shaping the Taoist mind-nature theory and cultivation systems of the Tang Dynasty. By reconstructing the ontology of "Dao modeling itself after spontaneity" (道法自然) and advancing a three-dimensional deconstruction of the "equality of things" — encompassing the equality of self/other, right/wrong, and life/death — Zhuangzi dismantles subject-object dualism and cognitive limitations, proposing the meditative state of "mental tranquility and sitting in forgetfulness" (虚静坐忘). This framework provided the philosophical bedrock for Taoist mind-nature discourse. Cheng Xuanying pivotalized the concept of "authentic nature" (真性), religio-philosophically reinterpreting Zhuangzi’s thought by asserting that "authentic nature constitutes the origin of life." Through the Twofold Mystery (重玄) methodology of "double negation of being and non-being" (双遣有无), he transformed the "equality of things" into a soteriological practice of "returning to spontaneity." Building upon this, Tang Dynasty Twofold Mystery thought catalyzed Taoism’s paradigm shift from external alchemy to internal alchemy. Sima Chengzhen’s Treatise on Sitting in Forgetfulness (坐忘论), with its emphasis on "withdrawing consciousness from phenomena," and the Zhong-Lü internal alchemy tradition’s "dual cultivation of nature and life" (性命双修) both stemmed from this intellectual lineage. Concurrently, Taoism assimilated Buddhist and Confucian elements, forging an integrative system of "Taoist essence, Confucian function, and Buddhist methods" (道体儒用佛法), which not only facilitated profound interpenetration of Three Teachings’ mind-nature theories but also furnished intellectual resources for Song-Ming Neo-Confucianism. This research reveals how Qiwulun, through Cheng Xuanying’s Twofold Mystery hermeneutics, achieved trans-epochal synthesis across philosophical ontology, religious praxeology, and cultural syncretism. Its "perspective of equality-in-difference" and "methodology of double negation" continue to offer profound insights for contemporary ecological philosophy, civilizational dialogue, and spiritual transcendence.

Key words: Qiwulun?(On the Equality of Things); Taoist mind-nature theory; authentic nature (真性); Twofold Mystery methodology (重玄); internal alchemy transformation