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《道教義理》期刊官網

道教義理 ›› 2025 ›› 2 ›› 69-80

• 老莊與玄學專題研究 •    下一篇

清初道士郭乾泗《老子元翼》之體例與詮解特色

唐哲嘉   

  • 作者簡介: 唐哲嘉，男，浙江桐鄉人，哲學博士，博士後，研究方向爲：三教關係、宗教哲學與老子學。

A Brief Analysis of Laozi Yuanyi by Daoist priest Guo Qiansi in the Early Qing Dynasty

Tang Zhejia   

  • About author: Tang Zhejia, male, a native of Tongxiang, Zhejiang Province, holds a PhD in Philosophy and has completed postdoctoral research. His research interests include the relationships among the Three Teachings (Confucianism, Buddhism, and Daoism), philosophy of religion, and Laozi studies.

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提要： 清初道士郭乾泗重輯陽明後學焦竑之《老子翼》而成《老子元翼》，同時其模仿焦氏之「筆乘」而以「贅筆」的形式進一步闡發老子思想。一方面郭氏對《老子》書中諸概念的詮解主要集中在「道德」與「無爲」上，特別是其從種屬、修道及君臣三個維度論「無爲」，從而深化了老子之「無爲」。另一方面，郭氏延續了焦竑以心性論註老的詮釋理路，從而闡發了以復性爲核心的修道工夫。從整體上而言，此作之註解相對簡略，堅持了以老註老的立場。

關鍵字: 郭乾泗；《老子元翼》；《老子翼》；無爲；復性

Abstract: In the early Qing Dynasty,the Daoist priest Guo Qiansi compiled Laozi Yuanyi by revising Laozi Yi,a work by Jiao Hong,a later follower of Wang Yangming.At the same time, he also imitated Jiao’s “Bicheng” and further interpreted Laozi’s thought in the form of his own “Zhuibi”.On the one hand, Guo’s interpretation of the concepts in Laozi mainly focuses on “Daode” and “Wuwei”, especially from the three dimensions of “Wuwei”, thereby deepening Daoist understanding of Laozi’s “Wuwei”. On the other hand,Guo continued Jiao Hong’s interpretation of the Laozi with the theory of “Xining”,thus elaborating on cultivation with renaturation as the core.Overall, this work is relatively brief,sticking to the position of explaining Laozi with Lao Zi’s thoughts.

Key words: Guo Jiansi;Laozi Yuanyi;Laozi yi;Wuwei;Renaturation