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《道教義理》期刊官網

道教義理 ›› 2025 ›› 2 ›› 156-166

• 道教義理與跨領域 •    下一篇

朝鮮文人柳夢寅對道教文化的接受

王雅靜；李晗   

  • 作者簡介: 王雅靜，女，文學博士，現爲河南財經政法大學文學院、東北亞研究中心副教授、碩士研究生導師，研究方向爲：道教文化與文學，東亞漢學；李晗，女，河南商丘人，現爲河南財經政法大學2023級金融學本科生，興趣方向爲：中國傳統文化、東亞漢學。

The Korean Literatus Yu Mong’in’s Reception of Daoist Culture

Wang Yajing;Li Han   

  • About author: Wang Yajing, female, PhD in Literature, is currently an Associate Professor and Master’s Supervisor at the School of Literature and the Northeast Asia Research Center, Henan University of Economics and Law. Her research interests include Taoist culture and literature and East Asian Sinology. Li Han, female, a native of Shangqiu, Henan Province, is currently an undergraduate student (Class of 2023) majoring in Finance at Henan University of Economics and Law. Her interests include traditional Chinese culture and East Asian Sinology.

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提要： 朝鮮文人柳夢寅對道教文化的接受是特定歷史背景與個人經歷雙重作用的結果。無論是他的爲人，還是小說《於于野談》，在李氏王朝都飽受爭議。且其詩歌和雜文中都滲透著道教神仙思想，並藉仙道意象創作出大量的《擬古詩十九首》和《擬李白古詩》等與中國古代詩歌關聯密切的作品，其小說《楓嶽奇遇記》更是將仙道思想與自然物象融合，表露自己幽居山寺的清冷與奇趣。柳夢寅恃才傲物的個人性情，及其對道教文化的吸收，也令其文學創作呈現出縱情恣性，奇特奔放的美學風格。此外，柳夢寅還與僧道人士交往、關注道教養生術法，朝訪道教仙山、鑒賞道教藝術等，這些實踐活動進一步加深了他對道教文化的理解。

關鍵字: 柳夢寅；道教神仙思想；詩文創作；道教實踐

Abstract: The Korean literatus Yu Mong’in’s engagement with Daoist culture was the result of both the specific historical cclimate and his personal experiences.Both his personal conduct and his story collection Ŏu yadam were highly controversial during the Joseon Dynasty.Furthermore,his poetry and prose are permeated with Daoist ideas of immortals and transcendence.Utilizing Daoist imagery of immortals,he created numerous works closely linked to classical Chinese poetry,such as his Nineteen Old Poems in Imitation and poems In Imitation of Li Bai’.His story Record of a Strange Encounter at Mount Pongak further integrates Daoist transcendent thought with natural imagery,expressing the secluded coolness and peculiar delights of his retreat in a mountain temple.Yu Mong’in’s arrogant and talented personal disposition,coupled with his assimilation of Daoist culture,also caused his literary creations to exhibit an uninhibited,unrestrained, peculiar,and bold aesthetic style.Additionally,Yu Mong’in engaged with Buddhist and Daoist practitioners,showed interest in Daoist longevity and nourishing-life techniques,visited Daoist sacred mountains,and appreciated Daoist art.These practical activities further deepened his understanding of Daoist culture.

Key words: Yu Mong’in;Daoist ideas of immortals and transcendence;Literary composition;Daoist practices